Indolence of the filipinos

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Indolence of the filipinos

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DOCTOR Sancianco, in his Progreso de Filipinas, 1has Indolence of the filipinos up this question, agitated, as he calls it, and, relying upon facts and reports furnished by the very same Spanish authorities that rule the Philippines, has demonstrated that such indolence does not exist, and that all said about it does not deserve reply or even passing notice.

Nevertheless, as discussion of it has been continued, Indolence of the filipinos only by government employees who make it responsible for their own shortcomings, not only by the friars who regard it as necessary in order that they may continue to represent, themselves as indispensable, but also by serious and disinterested persons; and as evidence of greater or less weight may be adduced in opposition to that which Dr.

Sancianco cites, it seems expedient, to us to study this question thoroughly, without superciliousness or sensitiveness, without prejudice, without pessimism. And as we can only serve our country by telling the truth, however bit, tee it be, just as a flat and skilful negation cannot refute a real and positive fact, in spite of the brilliance of the arguments; as a mere affirmation is not sufficient to create something impossible, let us calmly examine the facts, using on our part all the impartiality of which a man is capable who is convinced that there is no redemption except upon solid bases of virtue.

The word indolence has been greatly misused in the sense of little love for work and lack of energy, while ridicule has concealed the misuse. This much-discussed question has met with the same fate as certain panaceas and specifies of the quacks who by ascribing to them impossible virtues have discredited them.

In the Middle Ages, and even in some Catholic countries now, the devil is blamed for everything that superstitious folk cannot understand or the perversity of mankind is loath to confess. And just as in the Middle Ages he who sought the explanation of phenomena outside of infernal influences was persecuted, so in the Philippines worse happens to him who seeks the origin of the trouble outside of accepted beliefs.

The consequence of this misuse is that there are some who are interested in stating it as a dogma and others in combating it as a ridiculous superstition, if not a punishable delusion. Yet it is not to be inferred from the misuse of a thing that it does not exist.

We think that there must be something behind all this outcry, for it is incredible that so many should err, among whom we have said there are a lot of serious and disinterested persons. Some act in bad faith, through levity, through want of sound judgment, through limitation in reasoning power, ignorance of the past, or other cause.

Some repeat what they have heard, without, examination or reflection; others speak through pessimism or are impelled by that human characteristic which paints as perfect everything that belongs to oneself and defective whatever belongs to another.

But it cannot be denied that there are some who worship truth, or if not truth itself at least the semblance thereof, which is truth in the mind of the crowd.

Examining well, then, all the scenes and all the men that we have known from Childhood, and the life of our country, we believe that indolence does exist there. The Filipinos, who can measure up with the most active peoples in the world, will doubtless not repudiate this admission, for it is true that there one works and struggles against the climate, against nature and against men.

But we must not take the exception for the general rule, and should rather seek the good of our country by stating what we believe to be true.

Rabin, Jean

We must confess that indolence does actually and positively exist there; only that, instead of holding it to be the cause of the backwardness and the trouble, we regard it as the effect of the trouble and the backwardness, by fostering the development of a lamentable predisposition.

Those who have as yet treated of indolence, with the exception of Dr. Sancianco, have been content to deny or affirm it. We know of no one who has studied its causes.

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Nevertheless, those who admit its existence and exaggerate it more or less have not therefore failed to advise remedies taken from here and there, from Java, from India, from other English or Dutch colonies, like the quack who saw a fever cured with a dozen sardines and afterwards always prescribed these fish at every rise in temperature that he discovered in his patients.

We shall proceed otherwise. Before proposing a remedy we shall examine the causes, and even though strictly speaking a predisposition is not a cause, let us, however, study at its true value this predisposition due to nature. A hot, climate requires of the individual quiet and rest, just as cold incites to labor and action.

For this reason the Spaniard is more indolent than the Frenchman; the Frenchman more so than the German. The Europeans themselves who reproach the residents of the colonies so much and I am not now speaking of the Spaniards but of the Germans and English themselveshow do they live in tropical countries?

Surrounded by a numerous train of servants, never going afoot but riding in a carriage, needing servants not only to take off their shoes for them but even to fan them! And yet they live and eat better, they work for themselves to get rich, with the hope of a future, free and respected, while the poor colonist, the indolent colonist, is badly nourished, has no hope, toils for others, and works under force and compulsion!

Perhaps the reply to this will be that white men are not made to stand the severity of the climate. A man can live in any climate, if he will only adapt himself to its requirements and conditions.Heaven is where the cooks are French, the police are British, the mechanics are German, the lovers are Italian and everything is organized by the Swiss.

Philosophies in Life: PHILOSOPHY may be defined as the study and pursuit of facts which deal with the ultimate reality or causes of things as they affect life. ENCYCLOPEDIA OF FREEMASONRY AND ITS KINDRED SCIENCES by ALBERT C. MACKEY M.

You are Not Your Country: Top 10 National Stereotypes | National Stereotypes

D. Browse the Encyclopedia by clicking on any of the letters below. A | B | C | D | E | F. Raabe, Heinrich August, ¶.

Indolence of the filipinos

Die Postgeheimnisse oder die hauptsächlichsten Regeln welche man beim Reisen und bei Versendungen mit der Post beobachten muß um Verdruß und Verlust zu vermeiden (German) (as Author); Raabe, Wilhelm, ¶.

PHILIPPINES UNDER SPANISH RULE. The Spanish accomplished little in the Philippines. They introduced Catholicism, established a Walled City in Manila but ultimately they were disappointed because they couldn't find spices or gold (gold was only discovered in large quantities after the Americans arrived).

The Indolence of the Filipinos: Summary and Analysis La Indolencia de los Filipinos, more popularly known in its English version, "The Indolence of the Filipinos," is a exploratory essay written by Philippine national hero Dr. Jose Rizal, to explain the alleged idleness of his people during the Spanish colonization.

What is the summary of Rizal's the indolence of the Filipinos